Christ…died the last victim of the priestly religion, and in His death the priestly religion died and the priestly life was inaugurated. He was killed by the priests, by the “clergy,” but His sacrifice abolished them as it abolished “religion.” And it abolished religion because it destroyed that wall of separation between the “natural” and the “supernatural,” the “profane” and the “sacred,” the “this-worldly” and the “other-worldly”—which was the only justification and raison d’etre of religion.

—Alexander Schmemann,
For the Life of the World: Sacraments and Orthodoxy, p. 93

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